道德經

Tao Te Ching 15 · 15

Manifesting Virtue

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古之善為士者,微妙玄通,深不可識。夫唯不可識,故強為之容:與兮若冬涉川,猶兮若畏四鄰,儼兮其若客,渙兮若冰之將釋,敦兮其若樸,曠兮其若谷,渾兮其若濁。孰能濁以靜之徐清?孰能安以久動之徐生?保此道者不欲盈,夫唯不盈,故能蔽不新成。

Those of old who were good at being masters were subtle, wondrous, dark, reaching through, so deep they could not be known. Just because they could not be known, I strain to make a portrait of them: Hesitant, as if wading a river in winter; wary, as if fearing the neighbors on all four sides; grave, like a guest; dissolving, like ice about to melt; Solid, like uncarved wood; wide open, like a valley; murky, like muddy water. Who can take the muddy and, by stilling it, slowly make it clear? Who can take the calm and, by long movement, slowly bring it to life? One who keeps this Way does not want to be full. Just because he is not full, he can stay hidden and not seek new success.

Word by word

Those of古gǔold之zhī(’s)were善shàngood at為wéibeing士shìmasters者zhěwho,were微wēisubtle妙miàowondrous玄xuándark通tōngreaching through,深shēnso deep不bùnotthey可kěcould識shíbe known。夫fúnow唯wéiJust because不bùnotthey可kěcould識shíbe known,I故gù(so)強qiǎngstrain為wéito make之zhīof them容rónga portrait:與yǔHesitant兮xī(ah)若ruòas if冬dōngin winter涉shèwading川chuāna river,猶yóuwary兮xī(ah)若ruòas if畏wèifearingon四sìall foursides鄰línthe neighbors,儼yǎngrave兮xī(ah)其qíhe若ruòlike客kèa guest,渙huàndissolving兮xī(ah)若ruòlike冰bīngice之zhī(that is)將jiāngabout to釋shìmelt,敦dūnSolid兮xī(ah)其qí(he)若ruòlike樸pǔuncarved wood,曠kuàngwide open兮xī(ah)其qí(he)若ruòlike谷gǔa valley,渾húnmurky兮xī(ah)其qí(he)若ruòlike濁zhuómuddy water。孰shúWho能néngcantake濁zhuóthe muddyand以yǐby靜jìngstilling之zhīit徐xúslowlymake it清qīngclear?孰shúWho能néngcantake安ānthe calmand以yǐby久jiǔlong動dòngmovement之zhīitto life徐xúslowly生shēngbring to life?保bǎokeeps此cǐthis道dàoWay者zhěOne who不bùdoes not欲yùwant盈yíngto be full,夫fú(now)唯wéiJust becausehe is不bùnot盈yíngfull,he故gù(so)能néngcan蔽bìstay hiddenand不bùnotseek新xīnnew成chéngsuccess。,,,,。,:,;,;,;,;,;,;,。,?,?。,。

The setting

A cascade of images describing the person who has the Way (cautious, formal, plain, open, murky) followed by a call to patience.

A note on this passage

The masters cannot be known, so the portrait is built entirely from similes. The muddy-water questions treat patience as a working method.

One word in the simile chain is a genuine crux: 與, printed as the ordinary word “and, with,” almost certainly stands in for 豫, “hesitant,” which is the reading Wang Bi's parallel text gives outright. Heshang Gong's own commentary paraphrases it that way without ever supplying the reading directly.

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Tao Te Ching 15 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/15/