The Gain in Yielding
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曲則全,枉則直,窪則盈,弊則新,少則得,多則惑。是以聖人抱一為天下式。不自見故明,不自是故彰,不自伐故有功,不自矜故長。夫唯不爭,故天下莫能與之爭。古之所謂曲則全者,豈虛言哉!誠全而歸之。
Bend, and be whole; be crooked, and be straight; be hollow, and be filled; be worn, and be new; have little, and gain; have much, and be confused. So the sage holds on to the One and is the model of the world. He does not display himself, so he sees clearly; he does not think himself right, so he stands out; he does not boast of himself, so he has merit; he does not exalt himself, so he lasts long. Now, it is only because he does not contend that no one in the world can contend with him. The ancients’ saying, “bend, and be whole”: how could these be empty words? Truly, you stay whole and give it back.
Chapter 22. Heshang Gong titles it 益謙, "The Gain in Yielding."
The sage lives by the same logic as the opening paradoxes: each renunciation produces the opposite of what a rival would expect.
Heshang Gong reads the last line, staying whole and giving it back, as the body kept intact and returned to one’s parents, echoing the old teaching that an unharmed body is itself an act of devotion.
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