道德經

Tao Te Ching 26 · 26

The Weight of Virtue

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重為經根,靜為躁君。是以聖人終日行不離輜重。雖有榮觀,燕處超然。奈何萬乘之主,而以身輕天下?輕則失臣,躁則失君。

The heavy is the constant root; the still is lord of the restless. So the sage travels all day without leaving his baggage cart. Though there are splendid towers and restful halls, he stays far above them. How can the lord of ten thousand chariots take himself lightly before the world? If he is light, he loses his ministers; if he is restless, he loses his throne.

Word by word

重zhòngThe heavy為wéiis經jīngthe constant根gēnroot,靜jìngthe still為wéiisof躁zàothe restless君jūnlord。是以shì yǐSo聖人shèng rénthe sage終zhōngall日rìday行xíngtravels不bùwithout離líleaving輜重zī zhònghis baggage cart。雖suīThough有yǒuthere are榮róngsplendid觀guàntowers,and燕yànrestful處chùhallshe超chāostays far above然rán(so)them。奈何nài héHow can萬乘wàn shèngten thousand chariots之zhīof主zhǔthe lord,而ér(yet)以yǐtake身shēnhimself輕qīnglightlybefore天下tiān xiàthe world?If he is輕qīnglighthe則zé(then)失shīloses臣chénhis ministers,if he is躁zàorestlesshe則zé(then)失shīloses君jūnhis throne。;。。,。?,;,。

The setting

Chapter 26. Heshang Gong titles it 重德, "The Weight of Virtue."

A note on this passage

Gravity works here in both senses, physical weight and seriousness of bearing. The baggage cart is the key picture: the sage never gets ahead of what actually sustains him.

Heshang Gong’s text differs from Wang Bi’s at two points that change the shape of the argument. Where Wang Bi pairs “heavy” with its opposite, “light” (輕), as the root, Heshang Gong has “the constant” (經); and where Wang Bi says a careless ruler “loses the root,” Heshang Gong says he “loses his ministers.”

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Tao Te Ching 26 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/26/