Skillful Use
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善行無轍迹,善言無瑕謫;善計不用籌策;善閉無關揵而不可開,善結無繩約而不可解。是以聖人常善救人,故無棄人;常善救物,故無棄物,是謂襲明。故善人者不善人之師;不善人者善人之資。不貴其師,不愛其資,雖智大迷,是謂要妙。
Good conduct leaves no tracks; good speech leaves no flaw to blame; good counting does not use tally sticks; good shutting uses no bolt or bar, yet no one can open it; good tying uses no cord, yet no one can untie it. So the sage is always good at saving people, and so no one is cast away; always good at saving things, and so no thing is cast away. This is called carrying on the light. So the good man is the bad man’s teacher; the bad man is the good man’s material. Not to prize one’s teacher, not to love one’s material: though clever, one is greatly lost. This is called the essential mystery.
Chapter 27. Heshang Gong titles it 巧用, "Skillful Use."
All five images are work done so well that nothing is left to point to. Skill here means working with the grain of things.
The sage extends that skill to people, which is why no one is thrown away. Good and bad need each other, the one as teacher and the other as material, and forgetting that, however clever you are, is what the chapter calls being greatly lost.
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