道德經

Tao Te Ching 46 · 46

Curbing Desire

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天下有道,卻走馬以糞。天下無道,戎馬生於郊。罪莫大於可欲,禍莫大於不知足,咎莫大於欲得。故知足之足,常足。

When the world has the Way, the running horses are turned back to manure the fields. When the world lacks the Way, war-horses are born on the borders. No crime is greater than what stirs desire; no disaster is greater than not knowing what is enough; no fault is greater than wanting to get. So the enough of knowing what is enough is always enough.

Word by word

When天下tiān xiàthe world有yǒuhas道dàothe Way,卻quèare turned back走zǒuthe running馬mǎhorses以yǐto糞fènmanure the fields。When天下tiān xiàthe world無wúlacks道dàothe Way,戎róngwar馬mǎhorses生shēngare born於yúon郊jiāothe borders。罪zuìcrime莫mòNo大dàis greater於yúthan可欲kě yùwhat stirs desire,禍huòdisaster莫mòno大dàis greater於yúthan不bùnot知足zhī zúknowing what is enough,咎jiùfault莫mòno大dàis greater於yúthan欲yùwanting得déto get。故gùSo知足zhī zúknowing what is enough之zhīof足zúthe enough,常chángis always足zúenough。,。,。;;。。

The setting

War-horses at peace versus war-horses at the front, and a textual crux over how many named sources of trouble the chapter counts.

A note on this passage

The chapter moves inward, from the battlefield to the mind, and traces crime, disaster and fault each to a different shade of wanting.

Wang Bi’s text drops the first of those three clauses, the one naming desire itself as the worst crime, and opens straight with disaster and discontent. This text keeps all three, which gives the passage its tighter three-part rhythm. The last line is the chapter’s quiet definition of wealth: being satisfied with what is already enough.

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Tao Te Ching 46 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/46/