道德經

Tao Te Ching 47 · 47

Seeing Far

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不出戶,知天下;不窺牖,見天道。其出彌遠,其知彌少。是以聖人不行而知,不見而名,無為而成。

Without going out the door, you know the world. Without peeping through the window, you see the Way of Heaven. The farther you go out, the less you know. So the sage does not go, yet he knows; does not see, yet he names things; does nothing, yet it is done.

Word by word

不bùWithout出chūgoing out戶hùthe door,知zhīyou know天下tiān xiàthe world;不bùWithout窺kuīpeeping through牖yǒuthe window,見jiànyou see天道tiān dàothe Way of Heaven。其qíyou出chūgo out彌míThe遠yuǎnfarther,其qíyou知zhīknow彌míthe少shǎoless。是以shì yǐSo聖人shèng rénthe sage不bùdoes not行xínggo而éryet知zhīhe knows,不bùdoes not見jiànsee而éryet名mínghe names things,無為wú wèidoes nothing而éryet成chéngit is done。,。,。,。,;,;,。

The setting

Why leaving your own door might teach you less about the world, not more, and how the sage knows, names and finishes things without doing any of the ordinary work.

A note on this passage

This is an unusually bold claim about knowledge. Heshang Gong reads it through the old idea of correspondence between the person and the cosmos: knowing your own body and household is already knowing other bodies and households, because the same pattern runs through both.

The sage’s closing three-part line is one of the tightest summaries in the book of what non-doing looks like in practice. This text’s last clause reads 無為而成, tying it to the book’s own central term for effortless action, where Wang Bi’s plainer wording says only “accomplishes without acting”.

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