道德經

Tao Te Ching 74 · 74

Curbing Delusion

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民不畏死,奈何以死懼之?若使民常畏死而為奇者,吾得執而殺之,孰敢?常有司殺者,夫代司殺者,是謂代大匠斲。夫代大匠斲者,希有不傷手者矣。

When the people do not fear death, how can you frighten them with death? If the people were made always to fear death, and someone played crafty tricks, I could seize and kill him: who would dare? There is always one in charge of killing. Now, to stand in for the one in charge of killing: this is called standing in for the master carpenter to do his cutting. Now, of those who stand in for the master carpenter to do his cutting, there are few who do not hurt their hands.

Word by word

When民mínthe people不bùdo not畏wèifear死sǐdeath,奈nàihow何hécan you以yǐwith死sǐdeath懼jùfrighten之zhīthem?若ruòIf使shǐwere made民mínthe people常chángalways畏wèito fear死sǐdeath而érand為wéiplayed奇qícrafty tricks者zhěsomeone,吾wúI得décould執zhíseize而érand殺shākill之zhīhim,孰shúwho敢gǎnwould dare?常chángalways有yǒuThere is司sīin charge of殺shākilling者zhěone,夫fúNow代dàito stand in for司sīin charge of殺shākilling者zhěthe one,是shìthis謂wèiis called代dàistanding in for大dàthe master匠jiàngcarpenter斲zhuóto do his cutting。夫fúNow代dàistand in for大dàthe master匠jiàngcarpenter斲zhuóto do his cuttingof者zhěthose who,希xīfew有yǒuthere are不bùdo not傷shānghurt手shǒutheir hands者zhěwho矣yǐ(!)。,?,,:?。,:。,,。

The setting

Against a ruler treating executions casually, using the image of an amateur who tries to carve in place of the master carpenter.

A note on this passage

This is an argument against a ruler treating executions casually. Heshang Gong names the one in charge of killing as Heaven itself, not any human magistrate, so a ruler who kills on his own account has taken Heaven’s place.

The carpenter image argues for restraint through plain risk to the one holding the axe, more than through morality.

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Tao Te Ching 74 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/74/