12-14
The Canterbury Tales 12-14 · Then folk long to go on pilgrimages12-14Then folk long to go on pilgrimages
At last the main verb arrives. Spring makes people want to travel to holy places, near and far.
· · ·
Than1
dhan
then
longen2
lónggen
long
folk3
fólk
people
to4
too
to
goon5
gáon
go
on6
on
on
pilgrimages7
pílgrimáajez
pilgrimages
( And8
ənd
and
palmers9
pálmerz
pilgrimspalm-bearers
for10
fór
(for)
to11
too
to
seken12
séeken
seek
straunge13
stráunjə
foreignstrange
strondes14
stróndez
shoresstrands
) To15
too
to
ferne16
férnə
distant
halwes17
hálwez
shrineshallows, saints
, couthe18
kúuth'
knowncouth
in19
in
in
sondry20
súndri
varioussundry
londes21
lóndez
lands
; then people long to go on pilgrimages (and palmers to seek foreign shores) to distant shrines known in various lands;
then people long to go on pilgrimages (and palmers to seek foreign shores) to distant shrines known in various lands;
Interpretation
then people long to go on pilgrimages (and palmers to seek foreign shores) to far-off shrines known in various lands;
Skeat points out that Than, “then,” answers the Whan of line 1. Twelve lines of when have built up to this: then folk long to go on pilgrimage. Line 13 is an aside, and the verb carries over: palmers long to seek foreign shores.
A palmer, Skeat explains, was originally “one who made a pilgrimage to the Holy Land and brought home a palm-branch as a token.” He quotes a seventeenth-century definition of the difference: a pilgrim had a home and travelled to one place, while a palmer had none, travelled to all the shrines, and had to live in poverty. Halwes are saints, the word kept in “Hallowe’en,” the eve of All Hallows; here it means their shrines. Couthe, “known,” is the old past participle of the verb that became “can.” Its opposite survives: “uncouth” first meant “unknown.”
15-18
The Canterbury Tales 15-18 · To Canterbury, to the holy martyr15-18To Canterbury, to the holy martyr
Above all, the English go to Canterbury, to the shrine of Saint Thomas Becket, who healed them when they were ill.
· · ·
and especially from every shire’s end of England they go to Canterbury, to seek the holy blessed martyr who has helped them when they were sick.