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1.5-6
Enūma eliš 1.5-6 · Their waters mingled
Fresh water and salt water mix. Nothing has been built and no land has risen.
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5𒀀𒈨𒌍𒋗𒉡𒅖𒋼𒎙𒄿𒄭𒄣𒈠
6𒄀𒉺𒊏𒆷𒆠𒄑𒍮𒊏𒋗𒍝𒀀𒆷𒊺𒀪
the lines as the scribe pressed them into the clay, read left to right
mê-šu-nu1
mêšunu
their waters
i-ḫi-ḳu-ma2
iḫīqūma
mingledthey mixed
iš-te-niš3
ištēniš
togetheras one
;
la4
lā
nonot
gi-pa-ra5
gipāra
reed hutsacred chamber
ki-iṣ-ṣu-ra6
kiṣṣurā
had been knottedbound together
,
la7
lā
nonot
šu-ṣa-a8
šuṣâ
marshreed bed
še-ʾa9
šeʾâ
had been seensought
;
their waters mingled together; no reed hut had been knotted, no marsh had been seen;

their waters mingled together; no reed hut had been knotted, no marsh had been seen;
Interpretation
their waters mingled together; no reed hut had been knotted, no marsh had been seen;

Anyone who has seen where the Tigris and Euphrates reach the Gulf knows this landscape: river water and sea water mixing in the marshes, with reed huts built on the reed beds. The poem describes the world before even that.

Gipāru is read in two ways. Langdon took it as a “dark chamber”, a sacred room inside a temple tower; most later editors read “reed hut”. Both readings say the same thing: no one had built anything yet, and no land had come up out of the water.

The world as a Babylonian drew it: the land as a disc, Babylon near the middle, and around it a ring of bitter water. Clay tablet from Sippar, about 700-500 BC (British Museum 92687).Photo: Osama Shukir Muhammed Amin, Wikimedia Commons · CC BY-SA 4.0
1.7-8
Enūma eliš 1.7-8 · Before the gods had names
The gods themselves do not exist yet: unseen, unnamed, with no destinies.
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7𒂊𒉡𒈠𒀭𒈨𒌍𒆷𒋗𒁍𒌋𒈠𒈾𒈠
8𒋗𒈠𒆷𒆹𒆪𒊒𒅆𒈠𒌅𒆷𒅆𒈬
the lines as the scribe pressed them into the clay, read left to right

When not one of the gods had appeared, [none] had been called by name, no destinies had been decreed,
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