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IV.663
Papyri Graecae Magicae IV.663 · Seven maidens from the deepIV.663Seven maidens from the deep
The first apparition. Once the amulets are kissed, doors open, and out of the depths come seven maidens in fine linen, with the faces of asps. They are the 'Fortunes of heaven' (οὐρανοῦ Τύχαι), and each holds a golden scepter of office.
· · ·
ταῦτα1
taûta
these thingsthis, this here
εἰπὼν2
eipṑn
having saidsay / speak / tell / recite
ὄψη3
ópsē
you will seelook / behold / perceive
θύρας4
thýras
doorsdoor / gate / entrance
ἀνοιγομένας5
anoigoménas
openingopen / open up / (pass.) be opened
καὶ6
kaì
and
ἐρχομένας7
erchoménas
comingcome / go / arrive
ἐκ8
ek
out offrom
τοῦ9
toû
the
βάθους10
báthous
deepdepth / the deep / height, profundity
ζ'11
heptá
seven(as ζ′) seven
παρθένους12
parthénous
maidensmaiden / virgin / unmarried girl
ἐν13
en
inwithin
βυσσίνοις14
byssínois
fine linenof fine linen, of byssus
,
ἀσπίδων15
aspídōn
of aspsa shield / an asp
πρόσωπα16
prósōpa
facesface / countenance / mask, person
ἐχούσας17
echoúsas
havinghave, hold, keep, wear
.
αὗται18
haûtai
thesethis
καλοῦνται19
kaloûntai
are calledcall / summon / name, call by name
οὐρανοῦ20
ouranoû
of heavensky / the vault of heaven
Τύχαι21
Týchai
Fortunesfortune / chance / a person's lot, the goddess Fortune
,
κρατοῦσαι22
kratoûsai
holdingbe strong / rule, hold power / grasp, hold fast
χρύσεα23
chrýsea
goldenof gold / gold-colored
βραβεῖα24
brabeîa
sceptersprize (of a contest), here, scepter / wand of office
.
Having said this, you see doors opening, coming from the deep seven maidens in fine linen, with faces of asps. These are called Fortunes of heaven, holding golden scepters.

Having said this, you see doors opening, coming from the deep seven maidens in fine linen, with faces of asps. These are called Fortunes of heaven, holding golden scepters.
Interpretation
Having said these things, you will see doors opening, and coming out of the deep seven maidens in fine linen, having the faces of asps. These are called the Fortunes of heaven, holding golden scepters.
The doors open and the visionary population of heaven begins to arrive, and it arrives in sevens — as it will, again and again, to the end of the rite: seven maidens now, seven bull-faced gods next, the number of the planets and of the vowels the initiate has been intoning. These first are ouranoû Týchai, the Fortunes of heaven — the planetary powers that fix a life's luck, here made into serpent-faced girls in the priestly linen of Egypt, each gripping a golden brabeîon, the wand or prize that marks an office. The detail that lingers is 'the faces of asps.' The asp — the Egyptian cobra, the uraeus that rears on the pharaoh's brow — is a sign of royalty and of deadly protective power, and to give it to the Fortunes is to say these are not gentle fates. Beautiful, linen-clad, golden-handed, and cobra-faced: the rite never lets its heaven be merely lovely. What comes up 'out of the deep' has a serpent's head.
IV.666
Papyri Graecae Magicae IV.666 · Hail, seven Fortunes of heavenIV.666Hail, seven Fortunes of heaven
Seeing the maidens, the initiate greets them. They are august and good, holy, companions of a god named μινιμιρροφορ, and the most holy guardians of the four pillars that hold up the sky.
· · ·

Seeing these things, greet them thus: 'Hail, the seven Fortunes of heaven, august and good maidens, holy and companions of Minimirrophor, the most holy guardians of the four pillars.
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