Phaedrus 251b · 251b

Beauty Through the Eyes

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Socrates — καὶ ἱδρὼς καὶ θερμότης ἀήθης λαμβάνει· δεξάμενος γὰρ τοῦ κάλλους τὴν ἀπορροὴν διὰ τῶν ὀμμάτων ἐθερμάνθη ᾗ ἡ τοῦ πτεροῦ φύσις ἄρδεται.

And sweat and a strange heat take hold of him; for receiving the effluence of beauty through his eyes, he is warmed in the place where the wing's nature is watered.

Word by word

Socrates
καὶkaìand / alsoἱδρὼςhidrṑssweat / perspirationκαὶkaìand / alsoθερμότηςthermótēsheat / warmthἀήθηςaḗthēsstrangeλαμβάνειlambáneiseizes·δεξάμενοςdexámenosreceivingγὰρgàrfor / becauseτοῦtoûof theκάλλουςkállousbeauty / the beautifulτὴνtḕntheἀπορροὴνaporrhoḕneffluence / outflow / stream given offδιὰdiàthrough / by means ofτῶνtôntheὀμμάτωνommátōneyesἐθερμάνθηethermánthēwarmedhêiwheretheτοῦtoûof theπτεροῦpteroûwing / feather / plumageφύσιςphýsisnature / growth / inborn characterἄρδεταιárdetaiwatered.

The setting

The soul that catches sight of a beautiful face begins to suffer strange things. Socrates describes what is physically happening: beauty is pouring into the lover and waking the buried roots of his wings.

A note on this passage

This is the palinode's physiology of falling in love, and it is startlingly literal. Beauty is not merely seen; it is <em>received</em> (<em>dexámenos</em>) as an <em>aporrhoḗ</em> — an 'effluence,' a stream of particles given off by the beautiful body. The word is borrowed straight from Presocratic physics: Empedocles explained all perception by <em>aporrhoaí</em>, effluences flowing off objects and fitting into the pores of the senses. Plato takes this hard, materialist physiology and makes it the mechanism of love. The beloved radiates; the lover drinks the radiance in through his eyes (for the Greeks, sight was itself a kind of reaching-out and touching); and the effect is <em>heat</em> — sweat, an unaccustomed warmth. The first symptoms of love are, precisely, Sappho's symptoms (fragment 31: 'a subtle fire runs under my skin, cold sweat holds me'), which Socrates has already confessed he learned from her (235c).<br><br>And then the horticulture. The heat is felt 'where the wing's nature is watered' (<em>árdetai</em>) — <em>árdō</em> is the gardener's verb for irrigating a seedling. The whole grand myth of the soul's wings, the machinery of the ascent to the Forms, turns out to run on rain and sap: beauty is the water, the wing is a plant, and the itch and swelling the lover feels is a bulb sprouting under the skin of the soul. This is Plato at his most daring — welding a mystical psychology of transcendence onto the plainest facts of a body in the grip of desire, so that the soul's flight toward the eternal and the sweat on a young man's brow are, exactly, the same event. Love is where physics becomes metaphysics without a seam.

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