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The Septuagint 3.17 · 3.17

Cursed is the ground because of you

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τῷ δὲ Ἀδὰμ εἶπεν Ὅτι ἤκουσας τῆς φωνῆς τῆς γυναικός σου καὶ ἔφαγες ἀπὸ τοῦ ξύλου οὗ ἐνετειλάμην σοι τούτου μόνου μὴ φαγεῖν, ἀπ᾽ αὐτοῦ ἔφαγες, ἐπικατάρατος ἡ γῆ ἐν τοῖς ἔργοις σου· ἐν λύπαις φάγῃ αὐτὴν πάσας τὰς ἡμέρας τῆς ζωῆς σου·

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τῷtôito theδὲandἈδὰμAdàmAdamεἶπενeîpenhe saidὍτιHótiBecauseἤκουσαςḗkousasyou listened toτῆςtêstheφωνῆςphōnêsvoiceτῆςtêsof theγυναικόςgynaikóswifeσουsouyourκαὶkaìandἔφαγεςéphagesyou ateἀπὸapòfromτοῦtoûtheξύλουxýloutreeοὗhoûwhichἐνετειλάμηνeneteilámēnI commandedσοιsoiyouτούτουtoútouthis oneμόνουmónoualoneμὴmḕnotφαγεῖνphageînto eat,ἀπ᾽ap’fromαὐτοῦautoûitἔφαγεςéphagesyou ate,ἐπικατάρατοςepikatáratoscursedtheγῆgroundἐνeninτοῖςtoîstheἔργοιςérgoisworksσουsouyour·ἐνeninλύπαιςlýpaispainφάγῃphágēiyou shall eatαὐτὴνautḕnof itπάσαςpásasallτὰςtàstheἡμέραςhēmérasdaysτῆςtêsof theζωῆςzōêslifeσουsouyour·

The setting

Adam's curse is not on his own body directly, as the serpent's was, but on the ground, and mediated through it — his labor, not his person, is made hard. The specificity of the charge ("you listened to the voice of your wife," a phrase repeated word for word from v.11's question about the tree) makes clear that the sin under judgment is not eating as such but the abdication of the responsibility God gave Adam directly in 2:16-17.

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The Septuagint 3.17 — The Great Library Project interlinear edition · greatlibraryproject.com/book/septuagint/3.17/