Michiel Sweerts, Plague in an Ancient City (c. 1652–54)
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Thucydides, History of the Peloponnesian War 2.50.2 · 2.50.2

The dogs show what happened

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τεκμήριον δέ· τῶν μὲν τοιούτων ὀρνίθων ἐπίλειψις σαφὴς ἐγένετο, καὶ οὐχ ἑωρῶντο οὔτε ἄλλως οὔτε περὶ τοιοῦτον οὐδέν· οἱ δὲ κύνες μᾶλλον αἴσθησιν παρεῖχον τοῦ ἀποβαίνοντος διὰ τὸ ξυνδιαιτᾶσθαι.

The proof was this. The disappearance of such birds was plain, and they were not seen either elsewhere or near any such thing. The dogs, which lived together with people, gave a better chance to notice the result.

Word by word

τεκμήριονtekmḗrionproofδέdéand·τῶνtônofμὲνmèn—τοιούτωνtoioútōnsuchὀρνίθωνorníthōnbirdsἐπίλειψιςepíleipsisdisappearanceσαφὴςsaphḕsclearἐγένετοegénetowas,καὶkaìandοὐχouchwere notἑωρῶντοheōrôntoseenοὔτεoúteeitherἄλλωςállōselsewhereοὔτεoúteorπερὶperìaroundτοιοῦτονtoioûtonany suchοὐδένoudénthing·οἱhoitheδὲdèbutκύνεςkýnesdogsμᾶλλονmâllonclearerαἴσθησινaísthēsinevidenceπαρεῖχονpareîchongaveτοῦtoûof theἀποβαίνοντοςapobaínontosresultδιὰdiàbecauseτὸtò—ξυνδιαιτᾶσθαιxyndiaitâsthailived together.

The setting

The birds were plainly gone from the scene, and the dogs, which lived among people, gave the clearest evidence of what the disease did to animals.

A note on this passage

The evidence is called tekmērion, a word for a sign from which a conclusion can be drawn, and Thucydides uses it for what the reader can check. The noun epileipsis comes from epileipō, "to fall short," so the birds are literally "running out." The doubled oute ... oute then rules out two places at once: they were seen neither anywhere else nor near any such thing, that is, near a corpse.

The dogs are the better witnesses for a reason he gives himself, with the infinitive xyndiaitasthai, "to live together," built on diaita, "way of living." They shared the household. The noun aisthēsis, "perception," stands for the chance to see the effect, and tou apobainontos, literally "of what was coming out," names that effect without saying what it was.

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